As Catholics know all too well, every large organization will have in its ranks and among its leadership those who sin gravely. This seems especially true in today's world where all manner of perversion is celebrated.

These are the acts of individuals, not their organizations. I am saddened at the pain I know Evangelicals are experiencing.

crisismagazine.com/2021/the-ev

BTW - if you think this is a problem mostly with churches, you can thank the media for that. In reality, it is everywhere and is a reflection of the culture the media unceasingly promotes.

(Mt 6:19-23)
"Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal.

For where your treasure is, there also will your heart be.

The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be."

(Mt 6:7-15)
"In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him.

This is how you are to pray:

Our Father in heaven, hallowed be your name,

your kingdom come, your will be done, on earth as in heaven.

Give us today our daily bread; and forgive us our debts, as we forgive our debtors;

and do not subject us to the final test, but deliver us from the evil one.

If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions."

(Mt 6:1-6, 16-18)
"[But] take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.

When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.

When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.

When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."

(Mt 5:43-48)
"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.

For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?

So be perfect, just as your heavenly Father is perfect."

(Mt 5:38-42)
"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'

But I say to you, offer no resistance to one who is evil. When someone strikes you on [your] right cheek, turn the other one to him as well.

If anyone wants to go to law with you over your tunic, hand him your cloak as well.

Should anyone press you into service for one mile, go with him for two miles.

Give to the one who asks of you, and do not turn your back on one who wants to borrow."

(Mk 4:26-34)
He said, "This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how.

Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come."

He said, "To what shall we compare the kingdom of God, or what parable can we use for it?

It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade."

With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.

(Lk 2:41-51)
Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom.

After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him.

After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.

When his parents saw him, they were astonished, and his mother said to him, "Son, why have you done this to us? Your father and I have been looking for you with great anxiety."

And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?" But they did not understand what he said to them.

He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.

PragerU looks this morning at the need to attend college in modern America.

Conformity of thought is noted. Not noted, but part of that, is abandonment of faith except where it can be used as a veneer for the advancement of leftist agendas.

youtu.be/B4AOjVrxrCo

(Jn 19:31-37)
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.

So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus.

But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out.

An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may [come to] believe.

For this happened so that the scripture passage might be fulfilled: "Not a bone of it will be broken."

And again another passage says: "They will look upon him whom they have pierced."

William Kilpatrick nails "wokeism" for Catholic World Report. Unfortunately, it simply tells rational, history aware people what they already know. The woke are too brain-washed to think critically and too insecure to deviate from their pack.

catholicworldreport.com/2021/0

Crisis Magazine has an interesting piece on anti-Catholic Robert Dabney's 1894 writings:

Consider Dabney's thoughts regarding theological liberalism, which expressed skepticism toward miracles and traditional orthodox teachings on God and man. He writes: "When the atheistic doctrine begins to bear its natural fruits of license, insubordination, communism, and anarchy... democratic Protestantism does not know how to rebuke them." Indeed, already recognizing the fruits of liberalism, Dabney rightly saw that "rationalistic and skeptical Protestantism" was giving "license to dogmatize at the bidding of every caprice, every impulse of vanity, every false philosophy. The result has been a diversity and confusion of pretended creeds and theologies among nominal Protestants which perplexes and frightens sincere, but timid, minds." One need look no further than mainline Protestantism's embrace of the sexual revolution to see this in action, as churches accept homosexual and transgender bishops; or their rejection of the traditional trinitarian dogma; or their "feminization" of the word "amen."

In contrast, Dabney observed, "Rome proposes herself as the stable advocate of obedience, order, and permanent authority throughout the ages." Catholicism, despite its theological infighting, remained faithful to the historic, conciliar teachings of the magisterium. Despite its abuses, the Presbyterian could appreciate that it retained "a strong organ of church discipline, and is employed as such in every Romish chapel." Moreover, unlike the emotivist individualism of Protestantism, and especially evangelicalism, Rome "works her system with the steadiness and perseverance which used to characterize pastoral effort and family religion among Presbyterians." How ironic to read a Presbyterian bemoaning that Catholics are acting the way his co-religionists used to act!

(Read Casey Chalk's entire piece: crisismagazine.com/2021/the-an)

(Mt 5:20-26)
"I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven.

You have heard that it was said to your ancestors, 'You shall not kill; and whoever kills will be liable to judgment.' But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, 'Raqa,' will be answerable to the Sanhedrin, and whoever says, 'You fool,' will be liable to fiery Gehenna.

Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.

Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny."

(Mt 5:17-19)
"Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.

Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.

Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven."

(Mt 5:13-16)
"You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.

You are the light of the world. A city set on a mountain cannot be hidden.

Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.

Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.

(Mt 5:1-12)
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are they who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the land.

Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

Blessed are the merciful, for they will be shown mercy.

Blessed are the clean of heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me.

Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you."

(Mk 14:12-16, 22-26)
On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go and prepare for you to eat the Passover?"

He sent two of his disciples and said to them, "Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?"' Then he will show you a large upper room furnished and ready. Make the preparations for us there."

The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.

While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, "Take it; this is my body."

Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many.

Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God."

Then, after singing a hymn, they went out to the Mount of Olives.

(Mk 12:38-44)
In the course of his teaching he said, "Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation."

He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents.

Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood."

(Mk 12:35-37)
As Jesus was teaching in the temple area he said, "How do the scribes claim that the Messiah is the son of David?

David himself, inspired by the holy Spirit, said: 'The Lord said to my lord, "Sit at my right hand until I place your enemies under your feet."'

David himself calls him 'lord'; so how is he his son?" [The] great crowd heard this with delight.

This looks interesting. To be a Christian, or indeed any person of good will, one must always seek and accept only the truth.

youtube.com/watch?v=6uVE2CGhgu

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