(Lk 11:1-4)
He was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples."

He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."

(Lk 10:38-42)
As they continued their journey he entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak.

Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me."

The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."

(Lk 10:25-37)
There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?"

Jesus said to him, "What is written in the law? How do you read it?"

He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself."

He replied to him, "You have answered correctly; do this and you will live."

But because he wished to justify himself, he said to Jesus, "And who is my neighbor?"

Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead.

A priest happened to be going down that road, but when he saw him, he passed by on the opposite side.

Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side.

But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him.

The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.'

Which of these three, in your opinion, was neighbor to the robbers' victim?"

He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."

(Lk 17:5-10)
And the apostles said to the Lord, "Increase our faith."

The Lord replied, "If you have faith the size of a mustard seed, you would say to [this] mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.

Who among you would say to your servant who has just come in from plowing or tending sheep in the field, 'Come here immediately and take your place at table?' Would he not rather say to him, 'Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished.' Is he grateful to that servant because he did what was commanded?

So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.'"

The Catholic Accountability Project's September "Heroes & Zeroes" list is spot-on, as usual:

catholicvote.org/cap/heroes-ze

(Lk 10:17-24)
The seventy[-two] returned rejoicing, and said, "Lord, even the demons are subject to us because of your name."

Jesus said, "I have observed Satan fall like lightning from the sky. Behold, I have given you the power 'to tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you.

Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven."

At that very moment he rejoiced [in] the holy Spirit and said, "I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will.

All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him."

Turning to the disciples in private he said, "Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it."

On a different topic... woke Germany not only proceeds on a thoroughly schismatic "synodal path", but makes terribly poor decisions in other areas too. Here is an interesting video on their energy choices:

youtube.com/watch?v=Xi74gPrn24

(Lk 10:13-16)
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you.

And as for you, Capernaum, 'Will you be exalted to heaven? You will go down to the netherworld.'

Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me."

You already know that you can NOT trust the mainstream media. More than that, you know that they continuously exaggerate some news and fully suppress other news to advance their political agenda. (Aside: are they actually any different from Russian, Venezuelan, or Iranian media?)

Now there are "fact-checkers" to put your mind at ease.

So, can you trust them? (spoiler: absolutely NOT)

washingtonexaminer.com/news/wa

(Jn 1:47-51)
Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him."

Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree."

Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man."

(Lk 9:57-62)
As they were proceeding on their journey someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head."

And to another he said, "Follow me." But he replied, "[Lord,] let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God."

And another said, "I will follow you, Lord, but first let me say farewell to my family at home." [To him] Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God."

(Lk 9:51-56)
When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem.

When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?"

Jesus turned and rebuked them, and they journeyed to another village.

(Lk 9:46-50)
An argument arose among the disciples about which of them was the greatest.

Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest."

Then John said in reply, "Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company."

Jesus said to him, "Do not prevent him, for whoever is not against you is for you."

(Lk 16:19-31)
"There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores.

When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.'

Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.'

He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.'

But Abraham replied, 'They have Moses and the prophets. Let them listen to them.'

He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.'

Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'"

(Lk 9:43b-45)
While they were all amazed at his every deed, he said to his disciples, "Pay attention to what I am telling you. The Son of Man is to be handed over to men."

But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

(Lk 9:18-22)
Once when Jesus was praying in solitude, and the disciples were with him, he asked them, "Who do the crowds say that I am?"

They said in reply, "John the Baptist; others, Elijah; still others, 'One of the ancient prophets has arisen.'"

Then he said to them, "But who do you say that I am?" Peter said in reply, "The Messiah of God."

He rebuked them and directed them not to tell this to anyone.

He said, "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised."

(Lk 9:7-9)
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, "John has been raised from the dead"; others were saying, "Elijah has appeared"; still others, "One of the ancient prophets has arisen."

But Herod said, "John I beheaded. Who then is this about whom I hear such things?" And he kept trying to see him.

(Mt 9:9-13)
As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, "Follow me." And he got up and followed him.

While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, "Why does your teacher eat with tax collectors and sinners?"

He heard this and said, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners."

@paoloredaelli
Yes. A common problem in biblical exegesis is interpretation based on imprecise translation and modern cultural meaning. This is a good example of that.

One (of many) good explanations of this particular issue is here:
catholic.com/tract/brethren-of

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