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(Mt 18:1-5, 10)
At that time the disciples approached Jesus and said, "Who is the greatest in the kingdom of heaven?"

He called a child over, placed it in their midst, and said, "Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me."

"See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father."

(Lk 10:1-13,8-12)
After this the Lord appointed seventy[-two] others whom he sent ahead of him in pairs to every town and place he intended to visit.

He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.

Go on your way; behold, I am sending you like lambs among wolves.

Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.'

Whatever town you enter and they do not receive you, go out into the streets and say, 'The dust of your town that clings to our feet, even that we shake off against you.' Yet know this: the kingdom of God is at hand.

I tell you, it will be more tolerable for Sodom on that day than for that town.

(Lk 9:57-62)
As they were proceeding on their journey someone said to him, "I will follow you wherever you go."

Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head."

And to another he said, "Follow me." But he replied, "[Lord,] let me go first and bury my father."

But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God."

And another said, "I will follow you, Lord, but first let me say farewell to my family at home."

[To him] Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God."

(Jn 1:47-51)
Jesus saw Nathanael coming toward him and said of him, "Here is a true Israelite. There is no duplicity in him."

Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree."

Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this."

And he said to him, "Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man."

(Lk 9:46-50)
An argument arose among the disciples about which of them was the greatest. Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest."

Then John said in reply, "Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company."

Jesus said to him, "Do not prevent him, for whoever is not against you is for you."

(Mt 21:28-32)
"What is your opinion? A man had two sons. He came to the first and said, 'Son, go out and work in the vineyard today.'

He said in reply, 'I will not,' but afterwards he changed his mind and went.

The man came to the other son and gave the same order. He said in reply, 'Yes, sir,' but did not go.

Which of the two did his father's will?" They answered, "The first." Jesus said to them, "Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him."

(Lk 9:43b-45)
And all were astonished by the majesty of God.

"Pay attention to what I am telling you. The Son of Man is to be handed over to men."

But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

Matt Walsh (Catholic, btw) has a good analysis of all the alleged racist murders of innocent, angelic people just minding their own business, at the hands of white nationalist police (...or something like that).

If you have not been paying close attention to these incidents beyond (highly biased) initial news reports, you should. This is NOT about black lives (BLM says as much). Form your conscience on truth.

youtube.com/watch?v=0_4W8_pzdS

(Lk 9:18-22)
Once when Jesus was praying in solitude, and the disciples were with him, he asked them, "Who do the crowds say that I am?"

They said in reply, "John the Baptist; others, Elijah; still others, 'One of the ancient prophets has arisen.'"

Then he said to them, "But who do you say that I am?" Peter said in reply, "The Messiah of God."

He rebuked them and directed them not to tell this to anyone. He said, "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised."

(Lk 9:7-9)
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, "John has been raised from the dead"; others were saying, "Elijah has appeared"; still others, "One of the ancient prophets has arisen."

But Herod said, "John I beheaded. Who then is this about whom I hear such things?" And he kept trying to see him.

(Lk 9:1-6)
He summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the kingdom of God and to heal [the sick].

He said to them, "Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them."

Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.

(Lk 8:19-21)
Then his mother and his brothers came to him but were unable to join him because of the crowd.

He was told, "Your mother and your brothers are standing outside and they wish to see you."

He said to them in reply, "My mother and my brothers are those who hear the word of God and act on it."

(Mt 9:9-13)
As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, "Follow me." And he got up and followed him.

While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples.

The Pharisees saw this and said to his disciples, "Why does your teacher eat with tax collectors and sinners?"

He heard this and said, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners."

(Mt 20:8-16)
"When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'

When those who had started about five o'clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage.

And on receiving it they grumbled against the landowner, saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'

He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?

Take what is yours and go. What if I wish to give this last one the same as you? [Or] am I not free to do as I wish with my own money? Are you envious because I am generous?'

Thus, the last will be first, and the first will be last."

(Lk 8:8-15)
Then his disciples asked him what the meaning of this parable might be.

He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'

This is the meaning of the parable. The seed is the word of God.

Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.

Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.

As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.

But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."

(Lk 8:1-3)
Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God. Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod's steward Chuza, Susanna, and many others who provided for them out of their resources.

According to those who riot, loot, assault innocent passersby, destroy property, impoverish neighborhoods, set "wildfires" all in the name of "social justice" -- their actions are a just response to police roving the streets seeking innocent black men to shoot.

This is now and always has been an absurd foil to advance an extreme left political agenda. They call themselves by names every moral person would agree with -- "anti-fascists" and "black lives matter". Yet, they are the most committed fascists and couldn't give a hoot about black or any other lives outside of their utility in advancing socialist / communist political revolution. Facts certainly do not matter because their targets are what Vladimir Lenin called "useful idiots".

Matt Walsh offers some tips this morning, for those who could not figure it out, "how to not get shot by the cops".

youtube.com/watch?v=Jm3jx1Sx6H

(Lk 7:36-39,45-50)

A Pharisee invited him to dine with him, and he entered the Pharisee's house and reclined at table.

Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment.

When the Pharisee who had invited him saw this he said to himself, "If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner."

...

"You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little."

He said to her, "Your sins are forgiven."

The others at table said to themselves, "Who is this who even forgives sins?"

But he said to the woman, "Your faith has saved you; go in peace."

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